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Dear Ann and Ron,
MCC has a history of drawing people from diverse Christian backgrounds together to do good work in the world. There are three requirements for MCC workers: commitment to Christian faith, active participation in a Christian church, and commitment to peace & nonviolence. Sensitivity to the local context of service work is an additional factor that MCC wraps into discussions of moral life. The firing of Wendi Moore-O’Neal, the petition for inclusion of LGBTQ people, and the updated policy guidelines document have highlighted the challenge of trying to work as one body amid strongly differing understandings of LGBTQ people. I believe MCC could serve as a model of wisdom if it acted out of its fundamental identity and the strength of its tradition by building on its three core faith requirements.
Let’s speak of alcohol as an example of how these faith criteria can be applied. Workers come to MCC with personal faith commitments from home church communities with different beliefs and teachings about alcohol. Abuse of alcohol (addiction, overuse) is violent toward one’s body and can lead to violence against others. In some cultures where MCC workers serve, alcohol use would hurt the witness of MCC, whereas in other cultures, activities such as sharing a glass of wine with dinner are an important part of hospitality and social connection. I see in MCC’s documents and policies space for wisdom that contains all of these complexities, and allows for a living morality that takes into account a worker’s personal faith, accountability to home church communities, nonviolence, and sensitivity to witness in different cultural contexts. This wisdom guides MCC in a way that a policy that imposes an absolute binary ruling on the morality of alcohol would fail to capture. Read more ›
To Ann Graber Hershberger and J. Ron Byler,
I am writing to express my discontent with Policy #152 that requires sexual celibacy for Mennonite Central Committee (MCC) personnel outside of heterosexual marriage. On March 16-17th, your organization affirmed this statute for all those in leadership positions, workers with significant interactions with MCC’s constituency and service workers on international assignments. You went on to state that some exceptions will be made, though it is incredibly vague around what and who those exceptions will be.
I have been following this story, but felt somewhat disconnected to any feelings around it. So much so that my partner commented to me, “You don’t even seem upset about this. Your friends are more upset than you are.” I told her that at this point, I am just used to it. However, this morning I felt something again when I read the letter written to you by Wendi Moore-O’Neal. MCC fired O’Neal, by email, in 2014, after “becoming aware of actions that violate MCC’s requirement of sexual celibacy for personnel outside of heterosexual marriage.”
This caused me to feel something on behalf of Wendi, who identifies as a “Black, butch, dyke.” These are desperately missing identities in all places of work, particularly Mennonite institutions. Because of this, we/you miss out on people who are able to see things that you/I do not see, from our/your positions of privilege and majority. In an organization that does cross cultural outreach, this is just negligent. Read more ›
by Luke L Miller
My beloved pink siblings everywhere, so many of you weren’t with us in Orlando at the 2017 Mennonite Church USA convention. Orlando was an experience of an aching, haunting absence, an absence experienced most acutely through the beautiful joyous faces and hope-filled eyes of the queer youth who thrived under the sheltering wing of what all of us have built.
Last night, Saturday, after all the convention was packed and done, I was still riding that surge of creative, soul-shining, beloved-community-soaked (and giddy extreme-exhaustion-addled) energy that that I’ve experienced at every Pink Menno, the inhibitions were gone (that was so awesome hanging out last night Kate and Annabeth!) and my brain was connected pretty directly to my mouth, and the phrase that came out was something like “we’ve ripped a hole in the heart of the church with space for queer kids to thrive.” I wish you all could have seen how their eyes shone and their faces beamed safe, relaxed joy as they stood at the center of our hymn sings outside the delegate/summit hall. You weren’t there to see it, but I saw you in there, in those eyes, saw you shining through them. That’s how I knew you were absent, because I looked for you – I wanted to see you so badly – and the only place I could find you was in those eyes. Read more ›
Notes from the Pink Youth Summit
July 7, 2017
At the Mennonite Church USA convention in Orlando in 2017, 40 youth and young adults met for three hours together and in break out groups to discuss on their visions of the future church related to healthy LGBTQ involvement. These are the main themes.
~Youth articulated their visions, and we’ve tried to make that accessible to Future Church Summit participants~
What Makes it Difficult to Communicate with Older Generations
How do queer Mennonites interact with the Bible?
Creating Non-gender Bathrooms
How Homophobia is Manifest in the Church
Ways to Support a Youth (adult) Coming Out
Ways to Create (More) Queer Friendly Worship
What We Want to See From the Church
Dear Pink Menno supporter,
It’s been 8 years since we first came together to wear pink as a sign of our commitment to welcome and inclusivity for the LGBTQ community in the summer of 2009 at the Mennonite convention in Columbus, Ohio. A lot has changed since then. A lot has stayed the same.
This year’s convention in Orlando will bring with it some new opportunities for us as well as challenges. One of our leaders, Annabeth Roeschley, has been involved in developing a process known as the Future Church Summit, and Pink Menno is helping choose some participants in that summit. At the same time, we continue to see high levels anxiety among church leaders about fully including Pink Menno and LGBTQ people in workshops, in providing space for us to meet, and in acknowledging their own complicity in the harm that they have caused LGBTQ people. This will be particularly poignant at a convention occuring near the massacre of many LGBTQ people at the Pulse nightclub in Orlando.
You donation can make a big difference as we continue our work to transform the church. Next weekend, April 5-7, a group of our leaders will be joining other organizations working for LGBTQ inclusion in the church at a training and strategy seminar, and we need your support to cover their travel costs. Your donation will also contribute to covering the cost of room rental for the Pink Menno space in Orlando. Please give here:
As an all volunteer organization, we depend on your support. Together, we are changing the church. Thanks for being part of this movement!
Sincerely,
Pink Menno leadership group,
March 31, 2017
Chester Wenger’s “An open letter to my beloved church” in 2014 was a beautiful, poignant reflection by a man who dedicated his life to the Mennonite Church on why he had chosen to perform the marriage ceremony for his gay son Phil. He documented the way he had come to believe the church must bless LGBTQ people’s marriages, made a powerful argument for his position, and explained that now at age 96 he was finally ready to “let this light shine.” He demonstrated humility, grace, and peace in his words: peace with his decision and peace with the consequences that it caused when his ordination was taken away by Lancaster Mennonite Conference.
I haven’t read any of Malcolm Gladwell’s books, but I’ve now listened to every released episode of his podcast “Revisionist History,” and his methodology is clear. He uses a concept in social psychology (often a recently published one) to provide a lens for reflecting on the way something about the world works. The conceit of the podcast is that he will use these concepts (ideas like “moral licensing” and “strong link/weak link”) to re-examine incidents from the past and draw surprising or compelling conclusions. Read more ›
“Yes, Kim Davis is a bigot, and yes, her four marriages are relevant. But we need to be able to . . . discuss her hypocrisy without engaging in bigotry ourselves. [. . .] Should we call people out for bigoted beliefs? Absolutely. Should we make fun of the way they talk or mock them for where they’re from? No.” – from “We Need to Be Able to Call Out Kim Davis’ Bigotry Without Slut-Shaming or Hillbilly-Shaming”
(Ty Wright/Getty Images)
I found Patheos.com contributor Libby Anne’s blog post helpful in parsing out some of the issues that are at play in the aftermath of Rowan County (KY) clerk Kim Davis’ refusal to issue marriage licenses to same-sex couples. Kim Davis is a beloved child of God, as is each one of us. That simple fact should be enough to keep us from responding to her actions with hateful classist insults and sexist personal attacks; sadly, this has not been the case. The author does a great job identifying some of the inappropriate and unhelpful tactics that have been employed in responding to Kim Davis. I want to hold myself accountable to her call to refrain from sexism or classism in critiquing Davis.
I must admit that I’ve bristled to some of the calls from progressive and moderate voices for “compassion,” “respect,” and “empathy” towards Davis — not because I don’t believe in compassion, respect, or empathy, but because some of those calls have promoted a false equivalence between the systemic and sustained oppression, violence, humiliation, and injustice that LGBTQ people have historically experienced (and continue to experience even in post-Obergefell America) and Kim Davis’ experience in the wake of her actions. The Myth of Christian Persecution in the United States is alive and well, and some of the responses I’ve read have come very close to propagating it.
Rae wrote a version of this piece, originally posted on Facebook, late on Friday, July 3, after attending the Mennonite Church USA’s “Service of Lament and Hope” for survivors of sexual abuse. The service came a day after MCUSA delegates passed two seemingly contradictory resolutions related to LGBTQ bodies. One, the “Resolution on Forbearance in the Midst of Difference,” submitted by a politically diverse coalition of pastors, asked Mennonite congregations to “forbear” with one another amidst their conflicts over “same-sex covenanted unions.”
The other, the “Resolution on the Status of the Membership Guidelines,” was submitted by the MCUSA Executive Board, and put forth its own interpretation of “forbearance,” stating, “In order to exercise forbearance on matters that divide us and to focus attention on the missional vision that unites us, the delegate assembly will not entertain changes to the Membership Guidelines for the next four years.” The Membership Guidelines of MCUSA condemn “homosexuality” and require MCUSA area conferences to “review” the ministerial credentials of any pastor performs a covenant or marriage ceremony for two people of the same gender.
On Thursday afternoon, after the Membership Guidelines resolution was passed, dozens of Pink Menno supporters stood silently in the hallway of the convention hall for nearly an hour, facing the outgoing foot traffic from the delegate hall. In order to past through the hallway, delegates had to navigate a maze of pink-clad bodies. Many stood in tears; some, including Rae, wore pink duct tape over their mouths to symbolize the ongoing silencing of queer voices.
On Friday morning, the delegate body passed another resolution, a “Churchwide Statement on Sexual Abuse.”
— Stephanie Krehbiel
The evening of July 3rd I walked into MCUSA’s “Service of Lament and Hope” hoping to find a space for healing that I could come to with my wounds. I left that space with deep pain and extreme rage—a rage I rarely, if ever, feel. I was pissed off. No, that’s an understatement: I was furious.
On July 2nd our church passed “A Churchwide Statement on Sexual Abuse.” Elizabeth Soto Albrect, moderator of Mennonite Church USA, asked the delegates to be mindful when speaking about the subject matter with fellow delegates, as many among them could be sexual abuse survivors. “Certain things may trigger painful memories,” she stated.
Well, that service more than triggered painful memories—it triggered my rage. I was triggered by having that above statement spat right back out at my face. I was triggered by Mennonite Church USA’s lack of mindfulness when speaking to their constituents. My pain from Thursday, of being told through the passage of the Forbearance and Membership Guidelines Resolutions that I am not a legitimate member of the church, and that this fact won’t be debated again for four years, was triggered. The memory that not a single LGBTQ person was invited to speak in the delegate hall, and that when they “forcefully” exerted themselves through guerrilla theater because they are done with not being invited they were met with extreme anger and a demand to have the doors locked to keep the queer folk out, was triggered. The memory of being declared not worthy of respect was triggered. The violence of not having my body and personhood recognized was triggered. The painful memories of standing in silent protest while delegates walked by making condescending statements such as “Don’t worry, things will get better!” or not even looking me in the eye was triggered. Being reminded of the sin I continue to see and experience against me was triggering.
FOR IMMEDIATE RELEASE, 7/2/2015, PINK MENNO, CONTACT: MATT DEAN (717) 802-2070
IN SEPARATE ACTIONS, PINK MENNO DE-PINKS DELEGATE SESSION; TAKES STAGE AS MCUSA DELEGATES PREPARE TO VOTE
Mennonite Church USA Convention staff member Sue Conrad tries unsuccessfully to take microphone from Pink Menno actors performing satirical theater piece.
Members affiliated with Pink Menno held two actions on Thursday morning, July 2, 2015 at the Mennonite Church USA (MCUSA) delegate session in Kansas City, MO. These actions highlighted the lack of representation in Mennonite church processes by those most impacted by today’s resolutions: lesbians, gay folks, bisexuals, trans folks, and queer folks (LGBTQ people).
Both actions pointed to the injustice of church processes that for decades have excluded and marginalized the LGBTQ community and our allies. While each resolution will be discussed by delegates today on its own merits, our message is that the entire process is flawed and does not represent LGBTQ Mennonites because it has not included LGBTQ Mennonites from the beginning. We will not be complicit in our own oppression. The advocacy work of the movement for inclusion of LGBTQ people will continue whether these resolutions pass or fail.
Invitation to De-pink
At the conclusion of the Pink Menno hymn sing, Pink Menno asked our supporters who were wearing Pink in the delegate assembly to wear garbage bags as a way of de-pinking the delegate assembly, a visual representation of the silencing LGBTQ folks. Below is the statement supporters received along with garbage bag.
“The very documents upon which MCUSA was founded mandated the exclusion and diminishment of LGBTQ lives. Shoring up, or making minor adjustments, will not fix the cracks that are inherent in a foundation built upon unjust structures. The unity the church seeks will not be realized by continuing to scapegoat LGBTQ lives. As Pink Menno, we cannot give consent to what is at heart an illegitimate undertaking.
Today we de-pink the delegate session to symbolize our rejection of a flawed and violent process.”
Members of the Mennonite USA and Pink Menno supporters wear garbage bags during the hymn sing outside the delegate assembly, symbolizing the de-pinking of the delegate assembly, a visual representation of the silencing LGBTQ community.
Satirical Theater Piece
Individuals affiliated with Pink Menno took the stage on Thursday to hold a theatrical mock vote satirizing MC USA’s historic pattern of voting, to block LGBTQ people from participation in the church. Indicating their unanimous “No” vote with a dance of the Hokey Pokey, they voted down a resolution barring individuals “struggling with opposite-sex attraction at variance with the Mennonite Confession of Faith,” stating “we trust our beloved community members to make ethical and faithful sexual choices.” During their three minute performance, there were shouts from the delegate floor, and an MC USA staff member attempted to wrest the mic from a performer’s hand.
“For the past 30 years, MC USA has been kicking the can down the road – the can being queer people. As we prepared for today’s resolution, we knew we had to point to the absurdity of our Mennonite community, gathered in the liberating love of Christ and committed to peacemaking, continuously insisting on voting on the worth of our bodies,” said Jennifer Yoder, who performed the role of convener.
“This may have been the first time a resolution explicitly addressing straight sexual behavior was brought to the delegate floor,” added Yoder.
Full text of the mock “resolution”:
“Because we as Mennonites believe in clear boundaries and tall fences to keep out any abominations in the eyes of God:
We heretofore resolve that those struggling with opposite-sex attractions at variance with the mennonite confession of faith will not be recognized for their membership or ministry in the life of the church.
All those in favor will be asked to say “Aye”!
Those opposed, please do the Hokey Pokey and turn yourself about. “